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ISRAEL'S JOURNEY TO THE PROMISED LAND
Study Outline by Truett Murphy
P.O. Box 39
Pelham, AL 35124
Taught at Living Word Church, Spring of 1986
Not Copyrighted
Israel's Journey page 2
S E S S I O N O N E : Introduction; Beginning the Journey
1.1 PURPOSES OF STUDYING ISRAEL'S JOURNEY
I Cor. 10:11 "Now all these things happened unto them for en-
samples: and they are written for our admonition, upon whom the
ends of the world are come."
A) Because the events in Israel's journey are "TYPES" of present-
day realities in Christ (I Cor. 10:1-4). We should not be ig-
norant of the truths we can learn as we study these typical
things:
1. The cloud (Ex. 13:21) and the sea (Ex. 14:22) represent our
baptisms in the Holy Spirit and in water.
2. The manna represents the spiritual meat we eat.
3. The rock represents Christ; and the water it gave
them typifies eternal life given us in Christ.
B) Because the temptations they faced, and their failures, help us
to clearly see the traps Satan has set for us in an effort to
keep us out of OUR "promised land".
"A picture is worth a thousand words". Israel's history
serves as a powerful object lesson for Christians today.
1. Unless we learn the identical spiritual lessons Israel failed
to learn, we, like most of them, will also fail to enter
into God's best for our lives.
2. God is still the same, human nature is still the same, and
Satan is still the same. Therefore, we will find Israel's
experiences to have tremendous relevance to our lives even
in modern America.
C) Because the Word says in 2 Timothy 3:16-17, "ALL Scripture is
given by inspiration of God, and is PROFITABLE for DOCTRINE, for
REPROOF, for CORRECTION, for INSTRUCTION in righteousness: that
the man of God may be PERFECT [MATURE], thoroughly furnished unto
all good works."
1.2 SALVATION...THE PASSOVER LAMB: Exodus 12
A) The Lamb beautifully typifies the Lord Jesus Christ.
1. Without blemish
2. A male of the first year (i.e., a young male)
3. Each Israelite had to eat of the lamb for himself
Israel's Journey page 3
B) The events of the Passover meal are plainly typical of being
born again.
1. The Lamb was eaten with bitter herbs (conviction and
repentance).
2. It was eaten "in haste"; i.e., the partakers were to be ready
to leave their old surroundings immediately.
3. Death prevailed everywhere except where the Blood was on the
door, and the Lamb was partaken of.
1.3 THE BAPTISM IN THE HOLY GHOST...THE CLOUD: Exodus 13:20-22
14:19-20
A) The cloud LED THEM OUT; and God "took it not away from before
the people". (Exodus 13:20-22)
B) The cloud WENT FROM BEFORE THEIR FACE AND STOOD BEHIND THEM. As
this took place, each Israelite was totally immersed (baptized)
in the cloud. (Exodus 14:19-20)
1.4 WATER BAPTISM...THE RED SEA: Exodus 14:21 - 15:21
A) The Red Sea experience separated Israel from Pharaoh.
B) It also separated Pharaoh (and his armies) from Israel!
C) Most of all, this baptism separated Israel TO God.
1.5 SUMMING UP LESSON ONE: Why did God do it?
A) Simply because He had made a covenant promise to His friend
Abraham, that He would deliver the people (Genesis 15:12-15).
B) Israel's doubt of God's motivations and ability caused the
biggest part of their problems in the wilderness. God was
always wanting them to exhibit the same faith their father
Abraham had walked in.
C) The faith lessons we can learn with Israel in the wilderness
will be among the most important things to be gained from this
study.
Israel's Journey page 4
S E S S I O N T W O : From the Red Sea to Rephidim
2.1 THE VICTORY SONG BESIDE THE RED SEA (Moses' song): Exodus 15:1-19
A) The people had seen God's mighty acts, and rejoiced. Moses
probably thought, "Man, after a service like this, the sky's the
limit for THIS church!"
However, just as the Lord had to school Moses for many years
to bring him to a consistent vision of Himself, so it would take
centuries for God to eliminate idolatry (much less grumbling!)
from the nation of Israel. It just takes a while to grow up in
God!
B) This song contains quite a few prophecies; which, considering
what they had just seen God do, the Israelites SHOULD have
believed.
1. The Canaanites, whose day for judgment had come, would be
afraid of Israel (verses 14 & 15); and therefore would only
offer token resistance ("melt away", verse 15).
2. God would surely plant Israel in Canaan (verse 17).
3. A Sanctuary --the Temple-- would be built there for God
(verse 17).
4. Jesus' millennial reign was even spoken of (verse 18).
2.2 THE BITTER WATERS AT MARAH (Exodus 15:23-26)
A) The "tree" is God's answer to bitterness.
1. It won't hurt you to remember what Jesus suffered on your
behalf. Remember the Cross, and stay THANKFUL.
B) Keeping sweet, or walking in love, is the key to all of God's
blessings. We must forgive to stay forgiven; complaining will
kill you in the wilderness; and criticism (especially of God's
leaders) is the same as rebellion against Him.
1. Bitterness at God or our fellow man not only will cause
sickness; it will have far more serious spiritual results.
2. Israel's wilderness journey would have been far different if
they'd just stayed grateful for deliverance from slavery,
and remembered that "GOD CAN DO IT AGAIN".
Israel's Journey page 5
2.3 R & R AT ELIM (EXODUS 15:27)
A) God created the idea of a "Sabbath", or day of rest. You should
not allow your business or company to "own" you, and possess
your time seven days a week.
B) The Pilgrim Fathers learned (after they reduced the number of
days set aside for prayer and seeking the Lord), that their
crops did better when the fields were neglected a little, than
when "religious duties" were left off in order to devote more
time to planting and cultivation.
2.4 MANNA BEGINS IN THE WILDERNESS (Exodus 16:1-36)
A) The great lesson God wants every one of His children to learn,
is TO BELIEVE HIM.
1. Their Egyptian food gave out (by the plan of God!); but
instead of depending on God, they began to talk about going
back to something more "comfortable": dependence on
Pharaoh.
B) They were out of Egypt... but Egypt wasn't out of THEM! It must
have been very painful to God's heart to see that they actually
had rather be slaves than be free.
1. Jesus had to ask the man in John 5, "WILT thou be made
whole?"
C) God HATES murmuring. If you want to run the Holy Ghost off,
just start murmuring. He'll leave.
D) God's purpose in giving them manna was twofold:
1. To keep them alive.
2. To use the manna just like a farmer uses a carrot on a pole
to get a mule to a place he'd never go without some kind of
"incentive".
God will bear with our immaturity, blessing us as best
He can, all the while showing His faithfulness to us in
order to teach us to grow up and trust Him!
E) MANNA IS A CLEAR TYPE OF THE GRACE OF GOD
1. They did not earn it; neither do we earn God's favor.
2. Anyone who received any at all, received enough. Heaven is
going to be inhabited by those who "gathered little" as well
as those who "gathered much". (Exodus 16:17-18)
3. Regardless of how much you "sweat" for God, you are still
going to need 100% of Jesus' Blood's cleansing, in order to
be clean from sin.
Israel's Journey page 6
F) WE NEED "DAILY" BREAD FROM HEAVEN. (Exodus 16:21; Matt. 6:11)
(Go to "6:11" for your bread, not just to "7-11"!)
1. It's not just that Jesus wants us to ask for our needs every
day... it's that He wants to spend time with us!
2. Unless we seek God early in our day, we'll miss at least some
of His manna for that day. See Exodus 16:21.
3. Actions build habits and habits build character. Get in the
habit of opening yourself up to God EVERY DAY. No other
habit will do so much for you!
G) GOD WANTS US TO ACQUIRE A "TASTE" FOR MANNA (Exodus 16:3, 31)
H) Jesus loved righteousness and hated iniquity (Hebrews 1:9);
therefore God anointed Him with joy and gladness.
- - - - - - - - - - - - - - - - -
JOURNEYINGS: RED SEA TO SINAI (3 MONTHS)
1. Red Sea to waters of Marah (Exodus 15:22)
2. Marah to Elim (Exodus 15:27)
3. Elim to wilderness of Sin (Exodus 16:1)
4. Wilderness of Sin to Rephidim (Exodus 17:1)
5. Rephidim to Sinai (Exodus 19:1-2)
- - - - - - - - - - - - - - - - -
Israel's Journey page 7
S E S S I O N T H R E E : Rephidim to Sinai
3.1 PROVING GOD AT MASSAH (Exodus 17:1-7)
A) What actually was in the hearts of the people?
1. Their hearts were hardened. (Psalm 95:8)
2. They doubted that God was really with them. (Exodus 17:7)
3. They were actually putting God to a test. (Deut. 6:16)
B) God's response to their attitude:
1. He was provoked to wrath. (Deut 9:22)
2. In "types", He let this wrath come upon Jesus. (Exodus 17:6)
a. God himself stood before them on the Rock
b. The Rock was Jesus
c. Moses' striking of the Rock typifies the Lord's death
3. After God's wrath was propitiated, refreshing water flowed
3.2 "THE LORD OUR BANNER"; WAR WITH AMALEK (Exodus 17:8-16)
A) Unless God fights against our enemies, we might as well quit!
1. Joshua's success or failure in battle was based solely on
whether Moses' rod was held aloft, or not.
B) One of the greatest principles of spiritual victory in the lives
of people in church, is the principle of unity.
1. As Aaron and Hur "held up Moses' arms", the enemies of
Israel were defeated.
3.3 DIVISION OF LABOR: JETHRO'S SUGGESTION (Exodus 18:1-27)
A) Moses' function was to hear from God and oversee Israel's
journey to Canaan. (Exodus 18:19-20)
1. The "daily grind" had the potential of usurping Moses' time
with the Lord. (verse 18)
2. Though he had tried originally to get God to lay the burden
of Israel upon Aaron, God had denied this request. The
ultimate responsibility rested on Moses. (Exodus 4:10-17)
Israel's Journey page 8
B) Though Moses could not escape final responsibility for leading
Israel, yet he could profitably use much help in the daily,
"nitty-gritty" task of traveling to Canaan. (Exodus 18:22-24)
1. Moses himself selected those he wanted to help settle dis-
putes among the people. (Exodus 18:21)
2. They had to have good qualifications: (Exodus 18:21)
a. Ability to do the job
b. Men who fear God
c. Truthfulness
d. Not subject to bribery
3. Though the "hard causes" still had to be brought to him,
these helpers were able to lift much of the load off
Moses.
- - - - - - - - - - - - - - - - - -
M O S E S ' E I G H T A S C E N T S O F S I N A I
(Exodus, chapters 19 through 34)
1. Ascent, 19:3-6; Descent, 19:7-8
2. Ascent, 19:8-13; Descent, 19:14-19
3. Ascent, 19:20-24; Descent, 19:25
--- God speaks the Law before all Israel, 20:1-20 ---
4. Ascent, 20:21; Descent, 24:3
5. Ascent and Descent, 24:9-11
6. First 40 days in the mountain: Ascent, 24:12 - 32:14, Dt. 9:9;
Descent, 32:15-30
7. Ascent, 32:30-33; Descent, 32:34
8. Second 40 days in the mountain: Ascent, 34:1-28, Deut. 10:10;
Descent, 34:29
- - - - - - - - - - - - - - - - - -
Israel's Journey page 9
S E S S I O N F O U R : At Mount Sinai
4.1 ISRAEL'S UN-PARALLELED OPPORTUNITY AT SINAI (Exodus 19)
A) God's plan for Israel was spoken to Moses on his first ascent
of Sinai. (Exodus 19:3-6)
1. His reason for taking them from Egypt was to bring them to
Himself. (verse 4)
2. They were to be a "peculiar treasure" unto God, distinct
from every other nation on the earth. (verse 5)
3. They were to be a "Kingdom of Priests" and "A Holy Nation".
(verse 6; see I Peter 2:1-10)
B) This opportunity had conditions, as do most of God's promises.
(Exodus 19:5)
1. "If ye will obey my voice indeed, and keep my covenant"
a. The Ten Words were a new covenant, distinct from the ones
God had made with Noah, Abraham, and others.
(Deut. 5:2-3)
4.2 GOD SPEAKS THE TEN COMMANDMENTS TO THE NATION (Exodus 20:1-20;
Deuteronomy 5:1-29)
A) All Israelites (probably 2.5 to 6 million) heard God speaking in
an audible voice. (Ex. 19:25 and 20:1; Deuteronomy 5:4,22)
1. The sight and sound must have been terrifying:
a. There was fire, earthquake, and thick darkness
(Exodus 19:18-19; 20:18,21)
2. The people asked that God not speak to them again, because
they were terrified. (Ex. 20:19; Hb. 12:18-21; Dt. 5:23-29)
3. Moses said, "I exceedingly fear and quake" (Hb. 12:21)
B) The "Ten Words"
1. Four that deal with our relationship to God:
a. "Thou shalt have no other gods before me"
b. "Thou shalt not make unto thee any graven image.."
c. "Thou shalt not take the name of the Lord thy God in
vain"
d. "Remember the sabbath day, to keep it holy"
2. Six that deal with our relationships to each other:
e. "Honour thy father and thy mother"
f. "Thou shalt not kill (murder)"
g. "Thou shalt not commit adultery"
h. "Thou shalt not steal"
i. "Thou shalt not bear false witness against thy neighbor"
j. "Thou shalt not covet..."
Israel's Journey page 10
4.3 SUBSEQUENT TRIPS UP THE MOUNTAIN (Exodus 20 - 31)
A) Moses receives other various laws (Exodus 20:21 - 24:3)
B) Sealing of the Mosaic covenant (Exodus 24:1-11)
1. By promises of obedience, and setting up monuments
(Exodus 24:2-3)
2. By reading of the law, ratification by the people, and
sprinkling with blood (Exodus 24:5-8)
3. By a covenant meal and fellowship with God
a. Representatives present: Moses, Aaron, Nadab, Abihu,
seventy of the elders (Ex. 24:1; see Num. 11:16-25)
C) Moses absent in the Mountain forty days (Exodus 24:12 - 32:14)
1. Received the plan for the Tabernacle
2. Received the law of the priesthood
3. Received many other laws and ordinances for Israel
D) Intercessory trip after Golden Calf (Exodus 32:30-34)
E) Second 40-day period on the Mountain (Exodus 34:1-29)
4.4 THE GOLDEN CALF (Exodus 32:1-35; Occurred during "C" above)
A) Walking by the flesh alone, makes it impossible to endure with-
out a CONSTANT manifestation of God's power. As Moses delayed,
the people forgot him as well as the recent manifestations of
God's power.
B) The Golden Calf Church (or denomination):
1. Just like the neighbors. (The idol was Egyptian)
2. Have an expensive (gaudy!) sanctuary. (Solid gold calf,
impressive to human nature; but no spiritual vision)
a. "By the way, my wife and I gave $50,000...but don't
tell anybody." (Said for the 29th time)
3. Works totally a product of carnality, not being done in faith
nor by the commandment of God.
C) Moses interceded; however, this time he wasn't able to receive
a total release of the nation from responsibility for its sin.
1. The Lord delayed but did not totally cancel retribution.
(Exodus 32:33)
2. The Lord plagued the people because of the calf (Ex. 32:35)
Israel's Journey page 11
4.5 COMMAND TO RESUME THE JOURNEY (Exodus 33:1-6)
A) Renewed promise of a chaperone; but this time only an angel
(Michael? -Daniel 12:1), not God Himself
1. Moses intercedes until God again consents to go with them
(Exodus 33:2,12-17)
B) Moses received the second set of stone tables before resuming
the journey. (Exodus 34:1-29)
4.6 A MOBILE MEETING-PLACE: THE TABERNACLE (Exodus 33:7-11)
A) Symbolic of Christ with us as we travel
B) Notice Joshua had an affinity for the Tabernacle (verse 11);
understandable, since both he and it represent various facets of
the Lord's work and person.
4.7 "SHOW ME THY GLORY" (Exodus 33:12 - 34:9)
A) The glory of the Lord is not His power or His intelligence; it
is His GOODNESS! (Exodus 34:6-7)
Israel's Journey page 12
S E S S I O N F I V E : Mt. Sinai to Kadesh-Barnea
5.1 SUMMARY OF JOURNEY TO THIS POINT:
A) Departure from Egypt (Numbers 33:1-4)
1. The Passover Lamb
2. Baptism in the Cloud
3. Baptism in the Red Sea
B) Three-month journey to Mount Sinai (Numbers 33:5-15)
1. The bitter waters at Marah
2. Rest and Refreshing at Elim
3. The people grumble; manna begins
4. Israel doubts God at Massah; Water from the Rock
5. War with Amalek
6. Judges appointed
C) Eleven and one-half months at Mt. Sinai:
1. Ten Commandments spoken; ratified by congregation
2. Israel molds a Calf-idol
3. Moses receives civil and religious laws for Israel
4. After eight months at Sinai, the tabernacle is built, and
filled with the Shekinah (Exodus 40:17)
5. Moses receives the book of Leviticus, not on the Mount,
but in the Tabernacle (Leviticus 1:1)
6. First numbering of Israel (Numbers 1 - 8)
a. Book of Numbers derives its name from its recording of
two numberings of Israel, 38 years apart
7. Second Passover observed (Numbers 9:1-14)
5.2 THREE DAYS' JOURNEY FROM MOUNT SINAI (Numbers 10:11-36)
A) The Shekinah lifts: Time to move! (Numbers 10:11-13,33-36)
5.3 ISRAEL AGAIN COMPLAINS AT TABERAH (Numbers 11:1-3)
A) God is displeased at their complaining, and burns up those
who were in the fringes of the camps.
B) Judgment brought repentance; so Moses interceded and the fire
was quenched.
Israel's Journey page 13
5.4 AT KIBROTH-HATTAAVAH: NON-ISRAELITES INITIATE ANOTHER COMPLAINT
ABOUT MANNA; GOD SENDS QUAILS; ELDERS PROPHESY (Numbers 11:4-35)
A) This complaint originated with the "mixed multitude" that went
with Israel out of Egypt. (See Exodus 12:38)
B) Moses reports their complaining to the Lord. (Num. 11:10-15)
1. Their attitude had apparently almost worn Moses out.
2. He asked God for some help. (Numbers 11:14)
3. God promises two things:
a. Seventy elders to have the same spirit on them that
Moses had upon him (Numbers 11:16-17)
b. Quail until Israel is sick of it (Numbers 11:18-20)
C) The seventy elders prophesy. (Numbers 11:24-30)
1. Charles Wesley's comment on this passage:
"Moses, the minister of God, rebukes our partial love,
Who envy at the gifts bestow'd on those we disapprove.
We do not our own spirit know, who wish to see suppressed,
The men that Jesus' Spirit show,
The men whom God hath blessed!"
2. Numbers 11:25, phrase translated in King James, "and did
not cease", should be, "and did not do it again (prophesy
again)".
3. Apparently this group was in addition to the judges Moses
appointed earlier. (Exodus 18:1-27)
D) God sends the quail, followed by His wrath. (Numbers 11:31-34)
1. Quail were brought in by "The wind of God". (verse 31)
2. The name of the place was Kibroth-Hattaavah, "The graves
of lust", or "The graves of those who lusted".
5.5 AT HAZEROTH: MIRIAM AND AARON SPEAK AGAINST MOSES (Num. 12:1-15)
A) Moses' character was "very meek, above all the men which were
upon the face of the earth".
1. "Anav" (meek) is elsewhere translated "humble, devout,
patient, gentle". It is also used of a horse that is
well-broken, and responsive to its master's commands.
2. Moses had not injected himself back into Israel's life as
their deliverer.
a. He did not ask to see the Burning Bush.
b. He wanted Aaron to be sent instead of him; which request
God had refused.
3. In this instance, there is no record that he took any action
to defend himself.
Israel's Journey page 14
B) People who are religious and rebellious always can find some
"spiritual" reason for disrespecting their leaders.
1. Miriam accused Moses of pretending to have authority he
actually didn't possess. Her comment, "Hath not God
spoken by us?", betrays the fact that she felt she was
just as much an authority as Moses was.
a. She probably got tired of receiving God's laws from a
person she regarded as "just her little brother".
2. She was jealous of Moses' wife, and Jethro, because Moses
had accepted them, and obeyed Jethro's suggestion
concerning inferior court judges.
a. Moses' wife was a Midianite (descendant of Abraham) who
lived in Cush. She was not a Negro, as some have said.
b. Her hatred of Moses' wife would not have gotten her any
"points", so she couched her hatred in "holy" language.
3. Her real "problem" was just plain rebellion.
a. Instead of Moses, it was actually MIRIAM who desired
an authority she didn't have.
i. She wanted the satisfaction of rebuking Moses for
marrying someone she didn't approve.
ii. She probably wouldn't have minded being able to "run
things" around the camp, herself.
b. She may not have been able to see her own rebellion; but
she should have known better than to speak "spiritual-
sounding" hate-filled words against Moses. God def-
initely held her responsible!
C) God defends Moses (Numbers 12:4-10)
1. By His own testimony to His relationship to Moses
2. By judgment upon Miriam
a. Aaron, though he had followed his sister, was not the
instigator; and was not punished
D) Aaron's confession is recorded; Miriam's is not.
E) Moses interceded again for his critics; God decreed Miriam bear
her shame for seven days.
1. The whole camp found out about it, because their journey
was interrupted seven days until Miriam was received
back into camp.
2. Once the truth was known, Miriam was never able again to
gather herself a following.
5.6 ARRIVAL AT KADESH-BARNEA, IN WILDERNESS OF PARAN (Num. 12:16)
A) Less than 16 months ago they were slaves; Now God has them (geo-
graphically) at the place where they were to enter into Canaan!
Israel's Journey page 15
S E S S I O N S I X : First Encampment at Kadesh-Barnea
6.1 TWELVE SPIES GIVE A REPORT OF CANAAN (Numbers 13)
A) Why were spies sent into Canaan?
1. Moses would have gone directly on into Canaan without sending
spies. (Deuteronomy 1:20-21)
2. Dt. 1:22 reveals the fact that the people asked for spies.
3. Moses received this request gladly, not realizing the conse-
quences. (Deuteronomy 1:23)
4. He then went to God with the request, Who gave him the in-
structions of Numbers 13:1-2.
a. The men chosen were "rulers" (Num. 13:3; cp. Ex. 18:25).
B) The exploration of Canaan
1. Their instructions: Numbers 13:17-20
2. Their search of the land: Numbers 13:21-25
a. "Zin to Rehob" took them from the southernmost to the
northernmost extremities of the land.
C) The report given back to the nation (Numbers 13:26-33)
1. As God had promised, the land He was bringing them into
"surely flowed with milk and honey". (Verse 27)
a. People there were strong, healthy
b. Cities had walls for protection. (like Jericho)
c. There were giants there (Children of Anak).
2. Caleb and Joshua see the desirability of the land, and re-
member the promise of God. Their report: "Let us go up at
once, and possess it: for WE ARE WELL ABLE TO OVERCOME IT!"
3. The others see the goodness of the land, but allow unbelief
to cause them to give an opposing report (verses 31-33).
a. "We were in our own sight as grasshoppers,..."
b. (And as a result) "So we were in their sight!"
4. NOTE: The devil never sees you as defeated until you first
see YOURSELF as defeated!
6.2 ISRAEL'S MOST COLOSSAL BLUNDER: BELIEVING THE MAJORITY REPORT
(Numbers 14:1-10)
A) The voices of Caleb and Joshua, and all the track record of
God's power on their behalf, were forgotten in wails of un-
belief and rebellion.
B) Immediately Israel takes up its "favorite tune": "Would God we
had died in Egypt! (or the wilderness!) Why has God brought us
out here to kill us?"
C) This may have seemed to them an excusable instance of doubt; but
Joshua and Caleb perceive it for what it is: Rebellion against
the Lord, in the name of "majority rule" (Numbers 14:9).
Israel's Journey page 16
6.3 GOD PROVOKED TO ANGER; MOSES INTERCEDES (Numbers 14:11-25)
A) God was provoked by their UNBELIEF (verse 11); and determined to
destroy them completely, and let Moses inherit all His promises
to Abraham (verse 12).
B) God quickly pardons Israel after Moses' prayer of intercession
(verse 20).
C) A statement of God's eternal purpose:
"But as truly as I live, all the earth shall be filled with
the glory of the Lord." (verse 21)
D) Sentence reduced: Instead of immediate death of the whole
nation, God decrees death of rebellious older generation in the
wilderness (vv. 24-25,32-33).
6.4 SENTENCE ANNOUNCED TO THE NATION; TEN SPIES KILLED BY A PLAGUE
(Numbers 14:26-39)
A) "As ye have spoken in mine ears, so will I do to you": Com-
plaints are confessions, too!
B) The reasons the ten died (verses 36-37):
1. They brought an "evil report" of the Promised Land.
a. The report of doubt and unbelief is an "evil" report.
2. Their words made all the congregation murmur against Moses
and against God.
6.5 PRESUMPTION OF ISRAEL; DEFEAT AT HANDS OF AMALEKITES
(Numbers 14:40-45)
A) Two definitions:
Unbelief, rebellion: Refusing to obey the Lord's commands
Presumption: Pretending faith when God has not given a rhema
B) The earth is full of unfinished fleshly projects that were
undertaken without the leading of the Lord.
C) In rebellion against God and Moses, Israel set out to conquer
Canaan. They found the task to be impossible without God's
Presence and help! (So, don't move until the Ark does!)
- - - - - - - - - - - - - - - - - -
FOUR TIMES GOD CONSIDERS DESTROYING ISRAEL:
1. In the matter of the Calf-idol (Exodus 32:7-10)
2. In the rebellion at Kadesh, after report of spies (Num. 14:11-12)
3. At the rebellion of Korah and 250 leaders (Numbers 16:20-21)
4. At the murmuring over God's judgment of Korah (Numbers 16:41-45)
- - - - - - - - - - - - - - - - - -
Israel's Journey page 17
S E S S I O N S E V E N :
From the Unsuccessful Invasion at Kadesh, to the Death of Moses
7.1 THE REBELLION OF KORAH AND 250 LEADERS (Numbers 16)
A) Korah and Company: Who were they?
1. Korah was Moses' first cousin, possibly about the same age
as Moses. (Exodus 6:16-20)
2. The others were "princes"; i.e., "leading men" of the nation.
a. Possibly were judges, men of authority (Ex. 18:21-26)
b. Some could have been in the 70 elders who ate and drank
with God at Sinai (Exodus 24:9-11)
B) What was their sin?
1. Their sin was rebellion against Moses' and Aaron's positions
of leadership and priesthood. (Jude 11)
2. They did this because of envy. (Num. 16:10; Psalm 106:16-17)
3. Dathan's and Abiram's heads were so swelled, they wouldn't
even come and talk to Moses about the problem. (Num. 16:12)
C) What was their punishment?
1. They were made to assume the priesthood they had coveted.
2. Except for Moses' intercession, God would have destroyed the
whole nation at this point. (Num. 16:20-22)
3. After this intercession, God had all the people get away from
the offenders, who were then swallowed up by the earth.
D) What fruit did their rebellion produce in Israel?
1. Their still-loyal followers were so under the spell of the
spirit of rebellion, that they murmured against Moses and
Aaron the VERY NEXT DAY after the earth swallowed Korah.
2. Even though Moses and Aaron again prayed for God to have
mercy, still 14,700 died in a plague that came as a result
of the rebellious spirit they had adopted.
a. Probably those died who had the rebellious attitude.
3. Aaron took fire from the altar, placed incense on it, and ran
into the midst of the congregation; then the plague was
stayed.
7.2 AARON'S ROD THAT BUDDED (Numbers 17)
A) This is an object-lesson God gave after the rebellion of Korah,
to teach respect for His calling of men to whatever position.
B) All the rods were rods of tribal leaders; but only the rod of
the man God had chosen, budded, blossomed, and bore fruit.
1. Aaron's rod was afterwards placed in the Ark with the tablets
of the law and the golden jar of manna. (Heb. 9:4)
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C) After the lesson of the supernaturally budding rod, Israel is
afraid to come near the Tabernacle. (Numbers 17:12-13)
1. This fear of God would have been a blessing had they learned
it earlier.
2. The ordinances God gave next dealt with how to approach the
things of God. (Numbers 18:1-7)
7.3 MOSES STRIKES THE ROCK THE SECOND TIME (Numbers 20:2-13)
A) After about 38 years, Israel is back at Kadesh
1. This had been the scene of their greatest rebellion.
2. It now becomes the scene of Miriam's death; perhaps she was
the last of the older generation to die (except Caleb,
Joshua, and Moses).
B) Again, there was no water; and again, the Israelites murmured.
C) Again, Moses and Aaron resorted to the door of the Tabernacle,
to hear what God would command.
1. The command was, to take the rod, but only speak to the Rock.
(Hebrews 6:6)
2. The Rock had already been smitten, at Rephidim. (Ex. 17:6)
D) Moses strikes the rock. He and Aaron are rebuked by God for not
believing Him, and therefore failing to sanctify Him (set Him
apart as Holy) in the sight of Israel.
E) Their sentence was death without entering Canaan.
1. This does not mean eternal damnation; Christ conferred with
Moses at the Mount of Transfiguration. But it does mean
that they would not see the thing they had spent their lives
working towards.
2. To finish the story of Moses and Aaron, go to Section 7.4,
B through D.
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7.4 OUTLINE OF THE FORTY YEARS AFTER THE UNSUCCESSFUL INVASION OF
CANAAN FROM KADESH-BARNEA
A) The Wanderings in the Sinai Peninsula (Numbers 15:1 - 20:13)
1. The rebellion of Korah (Section 7.1 above)
2. Aaron's rod that budded (Section 7.2 above)
3. Death of Miriam at Kadesh (Numbers 20:1; 33:36)
4. Moses strikes the Rock again at Kadesh (Section 7.3 above)
B) Conquest of land east of Jordan (Numbers 20:14 - 22:1)
1. Edom refuses to let Israel pass through his territory
(Numbers 20:14-21)
2. Death of Aaron at Mt. Hor (Numbers 20:22-29)
a) Eleazar, his son, becomes High Priest
b) Israel mourns him for thirty days
3. Victory over Canaanites (Numbers 21:1-4)
4. The Brazen Serpent on the pole (Numbers 21:4-9, John 3:14)
5. Victory over Amorites (Numbers 21:21-32; Deut. 2:24-37)
6. Victory over Bashan (Numbers 21:33-35; Deut. 3:1-21)
C) Israel camps in land of Moab, across Jordan from Jericho
(Numbers 22:1 - Deuteronomy 33)
1. Balaam hired to curse Israel (Numbers 22 - 24)
2. Israel commits whoredom with Moabite women; Phinehas wins an
eternal covenant (Numbers 25:1-15; 31:16
3. Second numbering of Israel (Numbers 26)
4. Moses views Canaan afar; Joshua appointed successor
(Numbers 27:12-23)
5. Various laws and ordinances (Numbers 28 - 30)
6. Victory over Midian (Numbers 31)
7. Reuben and Gad given land east of Jordan (Numbers 32)
8. Recap of Journey; More laws (Numbers 33 - 36)
9. Whole Law and Journey re-told to new generation
(Deuteronomy 1 - 31:13)
10. Final charge to Joshua (Deuteronomy 31:14-30)
11. Moses' final counsel; his song; his blessing
(Deuteronomy 31, 32, 33)
D) Moses leaves the plains of Moab to die alone (Deut. 34)
1. Buried by Michael the archangel (Jude 9) in an unmarked
grave, so Israel would not make him a god in later years
2. Before his death, Moses is given a supernatural vision of
Canaan.